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In this short reply to Levine's critique, I defend the enterprise of 'fusion philosophy.' I agree that the sort of careful scholarly examination of Asian philosophical traditions that is often done under the banner of 'comparative philosophy' is of great importance. But it is a separate question whether those traditions have resources that would help us solve philosophical problems of current interest. This is the question fusion philosophy tries to answer.
How to Cite
Siderits, M. (2016). Response to Levine. Journal of World Philosophies, 1(1). Retrieved from https://scholarworks.iu.edu/iupjournals/index.php/jwp/article/view/627
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