Transforming Museums: Mounting Queen Victoria in a Democratic South Africa. Steven C. Dubin. New York: Palgrave MacMillan, 2006. 341 pp.
Reviewed by C. Kurt Dewhurst
Since
the end of the apartheid era in 1994, scholars have been drawn to South
Africa to study this country’s complex, fast-paced, and often inspiring
changes. Beyond the much-reported challenges of the AIDS/HIV pandemic
and of building a capitalist economy with a diverse middle-class, one
of the most lively areas of contestation has been the role of museums
and cultural heritage policy for the self-declared “Rainbow Nation.”
Steven C. Durbin's Transforming Museums: Mounting Queen Victoria in a Democratic South Africa
is a most welcomed contribution to the assessment of the progress and
pitfalls of museum practice in this country’s period of recent change.
Durbin
brings to this subject, including past experience in writing on
cultural policy and a desire to assess how aspirations for transforming
the nation’s cultural heritage sector match reality. Over a period of
five years he interviewed approximately 100 individuals including
museum workers and numerous leaders in the national government. In
addition, Durbin examined news accounts reflecting spirited debates and
critiques both in academic circles and public settings. His writing
demonstrates that he is a keen observer of South African everyday life.
He captures both the public conversations as well as the private views
of South Africans as they consider what it means to be a South African.
This
volume presents especially well the accounts of museums as contested
sites within the broader cultural context of South Africa's progressive
constitution, the government’s doctrine of reconciliation, and the
negotiation of names of sites, monuments, place names, burial grounds,
and archives. Durbin suggests that the real call for action to
transform museums began with an address given by President Nelson
Mandela on Heritage Day in 1997 at the inauguration of the Robben
Island Museum, when he used this moment to characterize museums as
places that were by and large disgraceful to the majority of South
African's citizens. In his rebuke to museums, “Ninety-seven
percent of their displays reflect colonialist and apartheid points of
view,” Mandela demanded an end to this state of affairs and he called
for museums to “catch up with the times, reflect democratic ideals and
experiences of the bulk of the population, and not focus simply on a
privileged few” (p. 2).
Durbin
examines the broad range of museums—both historically advantaged and
disadvantaged institutions—including those focusing on art, cultural
history, natural science, natural history, agriculture, military
matters, and traditional crafts. His study includes major institutions
in large cities as well as museums and historic houses in small towns,
even those in relatively remote sites. His exploration builds the case
that colonial legacy is felt more acutely in art museums and the apartheid legacy
is most apparent in cultural history, natural science, and natural
history museums “where ideology was interwoven into narratives that
their curators composed” (p. 242). He is particularly critical of the
"New Legacy Projects,” a special national initiative to address
historical deficiencies and to broaden representation by developing new
museums and establishing new monuments and memorials.
The
book is organized around major themes that have been provocative both
inside and outside the museum field. An early chapter not only examines
how and why white museum personnel complied with the apartheid beliefs
and restrictions during the apartheid years but also provides important
accounts of the ways that dedicated museum workers often subverted,
evaded, modified, and challenged those beliefs and restrictions. He
makes the case that within professional circles, such as the South
African Museums Association, clear seeds of change were underway before
the formal end of apartheid.
Durbin
presents two of the most sensitive and emotional issues faced by
museums in the post-apartheid years. One is how indigenous people have
customarily been exhibited in museums. He cites the controversy
surrounding the Eurocentric approach used in the South African Museum
to depict the Khoisan people and the efforts museum staff made to
update the exhibit. Their modifications only called even more attention
to the inherent colonial interpretation of indigenous culture and,
after much public protest covered by the media, the exhibit was finally
completely removed. Subsequently, the South African Art Gallery,
located next door, created “Miscast,” a landmark exhibition that
critically examined the history of Eurocentric museum practices in
South African museums. Durbin also carefully examines the case of Sarah
Bartmann who was born in South Africa in 1789 and sensationally
exploited in England as the Hottentot Venus, with public curiosity
being based on her body shape. After her death her body was maintained
in fluid preservatives in the collections of the Musée de l’Homme in
Paris. The repatriation and reburial of her remains in her homeland
became a national symbol of the growing activism and achievements of
the South African cultural heritage sector.
Durbin
thoughtfully chronicles the organic process of museum-making in his
description of the emergence of the District Six Museum, part of an
international network of museum sites of historic conscience, that are
shaped by community memories. In the case of the District Six Museum it
was the memories of members of a multiracial community who had been
forcibly removed by the apartheid regime. Through the process of
creating their museum, community members are not only reclaiming their
heritage but they are active forces in rebuilding a sense of community.
Durbin also presents examples of new museums that have become sites of
local and national contestation: Robben Island Museum, Constitution
Hill, and the Voortrekker Monument.
The
final chapters are devoted to the practicalities of operating museums
today in South Africa with attention to problems such as funding,
training and hiring practices jurisdictional disputes, and the
conflicts between museum and cultural workers and governmental
bureaucrats. Durbin takes critical aim at what he calls “reorganization
schemes such as amalgamation” that have led to creating “flagship
museum systems” in Johannesburg/Pretoria and in Cape Town (p. 255). It
is true this decision has been particularly controversial, but the
effort to force governmentally funded museums to find economic
efficiencies is, in reality, a growing practice in countries beyond
South Africa. Durbin offers some perceptive commentary on the current
state of affairs for South African museums when he observes they face a
“delicate balancing act” as they learn how to “shed the ideology
corsets of the past without replacing them with similarly restrictive
fashions.” He observes that museums need to move beyond the
“authoritative curatorial voice,” but cautions that new strategies are
needed for integrating African collections with existing collections.
Durbin properly notes that leading South African museum scholars are
calling for greater “focus on historical approaches rather than looking
at a particular ethnic group in separation from whatever other things
were going on” (p. 255). As he points out, “the irony is that at the at
the same time that scientists, scholars, and curators are increasingly
viewing race as a cultural construct, many in the general population
are embracing it as a distinct, tangible biological entity around which
to mobilize...and to press their claims of for spiritual union and
common cause, land, status, and power” (p. 256).
Transforming Museums
is a valued contribution to a growing body of literature on cultural
heritage policy and practice in South Africa. Durbin could have,
however, addressed the fact that some of the most innovative cultural
heritage work in the world is being tackled in South Africa. Museums in
South Africa are now in various stages of transforming exhibition and
collection policies to incorporate multiple perspectives; building
human capacity in the cultural heritage fields; and building broader
audiences, including underserved or emerging audiences that never
considered museums as part of their life experience. The international
museum field has much to learn from colleagues working in South African
museums as they seek to build cultural heritage institutions that are
responsive to the needs of a more inclusive society in today’s South
Africa.
C.
Kurt Dewhurst is Director of the Michigan State University Museum, a
Professor of English, and Senior Fellow for University Outreach and
Engagement at Michigan State University. His research interests include
cultural change and continuity in folk arts, material culture,
ethnicity, occupational folk culture and cultural policy. Since 1997 he
has been engaged in cultural studies and training programs with South
African museum and cultural specialists. He also teaches MSU Study
Abroad Programs in South Africa on expressive arts, cultural heritage,
and museum studies. Among his curatorial projects is “Carriers of Culture: Living Native Basket Traditions,” a 2006 Smithsonian Folklife Festival Program, a forthcoming book, and traveling exhibition.