A Feminist and Queer Theory Take on the Legitimization of Hatshepsut as King
Main Article Content
Abstract
This paper considers a Western white male bias of ancient Egyptian custom and culture, and more specifically King Hatshepsut, Pharaoh and Co-regent of Eighteenth Dynasty ancient Egypt. Western anthropologists have routinely and incorrectly labeled Hatshepsut as queer because of her masculinized political character. These accusations are rooted in a traditional Western belief in a male-female gender binary system, and these beliefs have been applied to a culture that does not recognize the same understanding of gender, sex, and sexuality. Further, I discuss the myriad ways in which Hatshepsut legitimized her rule, including her political manipulation of masculinity, her proclamation of ancestral and divine lineage, the artistic commissions of herself and of Thutmose III - her co-regent, stepson, and nephew, and her strength as a military leader.
Downloads
Article Details

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).
- Student authors waive FERPA rights for only the publication of the author submitted works.
Specifically: Students of Indiana University East voluntarily agree to submit their own works to The Journal of Student Research at Indiana University East, with full understanding of FERPA rights and in recognition that for this one, specific instance they understand that The Journal of Student Research at Indiana University East is Public and Open Access. Additionally, the Journal is viewable via the Internet and searchable via Indiana University, Google, and Google-Scholar search engines.
References
Callender, Gae. 1988. A Critical Examination of the Reign of Hatshepsut. Ancient Society (Australia), 18(2), 86. https://proxyeast.uits.iu.edu/login?url=https://www.proquest.com/scholarly-journals/critical-examination-reign-hatshepsut/docview/1293395761/se-2.
Carney, Elizabeth. D. 2001. Women and Military Leadership in Pharaonic Egypt. Greek, Roman and Byzantine Studies, 42(1), 25-41. https://proxyeast.uits.iu.edu/login?url=https://www.proquest.com/scholarly-journals/women-military-leadership-pharaonic-egypt/docview/229176651/se-2.
Creasman, Pierce Paul. 2014. Hatshepsut and the Politics of Punt. The African Archaeological Review, 31(3), 395-405. https://www-jstor-org.proxyeast.uits.iu.edu/stable/43916715?searchText=Hatshepsut+and+the+Politics+of+Punt&searchUri=%2Faction%2FdoBasicSearch%3FQuery%3DHatshepsut%2Band%2Bthe%2BPolitics%2Bof%2BPunt&ab_segments=0%2FSYC-6744_basic_search%2Fcontrol&refreqid=fastly-default%3A6ce1be340459eb2b5be29826b424b5cf.
Davies, Vanessa. 2004. Hatshepsut’s Use of Tuthmosis III in Her Program of Legitimation. Journal of the American Research Center in Egypt, 41, 55–66.
https://doi.org/10.2307/20297187.
Diamond, Kelly-Anne. 2020. Hatshepsut: Transcending Gender in Ancient Egypt. Gender & History, 32: 168-188. https://onlinelibrary-wiley-com.proxyeast.uits.iu.edu/doi/pdfdirect/10.1111/1468-0424.12462.
Manuelian, Peter Der, and Loeben, Cristian. E. A.1993. From Daughter to Father the Recarved Egyptian Sarcophagus of Queen Hatshepsut and King Thutmose I. Journal of the Museum of Fine Arts, 5, 24–61. http://www.jstor.org/stable/20519753.
Manuelian, Peter Der, and Loeben, Christian. E. B.1993. New Light on the Recarved Sarcophagus of Hatshepsut and Thutmose I in the Museum of Fine Arts, Boston. The Journal of Egyptian Archaeology, 79, 121–155. https://doi.org/10.2307/3822161.
Matic, Uros. 2016. (De)queering Hatshepsut: Binary Bind in Archaeology of Egypt and Kingship Beyond the Corporeal. Journal of Archaeological Method and Theory, 23(3), 810-831. https://doi.org/10.1007/s10816-016-9288-9.
Robins, Gay. 1999. The Names of Hatshepsut as King. The Journal of Egyptian Archaeology, vol. 85, 103-112. https://www-jstor org.proxyeast.uits.iu.edu/stable/3822429?searchText=The+Names+of+Hatshepsut+as+King&searchUri=%2Faction%2FdoBasicSearch%3FQuery%3DThe%2BNames%2Bof%2BHatshepsut%2Bas%2BKing&ab_segments=0%2FSYC-6744_basic_search%2Fcontrol&refreqid=fastly-default%3A26300ba77ab8cf35ee424c9834fa17b8.
Teeter, Emily. 2006. Museum Review: Hatshepsut and Her World. American Journal of Archaeology, 110(4), 649–653. http://www.jstor.org/stable/40025062.
Uphill, E. P. 1961. A Joint Sed-Festival of Thutmose III and Queen Hatshepsut. Journal of Near Eastern Studies, 20(4), 248–251. http://www.jstor.org/stable/543914.