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    <front>
        <journal-meta>
            <journal-id>JFRR</journal-id>
            <journal-title-group>
                <journal-title>Journal of Folklore Research Reviews</journal-title>
            </journal-title-group>
            <issn pub-type="epub">2832-8132</issn>
            <publisher>
                <publisher-name>IU ScholarWorks</publisher-name>
            </publisher>
        </journal-meta>
        <article-meta>
            <article-id pub-id-type="publisher-id">40104</article-id>
            <title-group>
                <article-title>Richard March - Review of Milan Opacich, Tamburitza America</article-title>
            </title-group>
            <contrib-group>
                <contrib contrib-type="author">
                    <name>
                        <surname>Richard March</surname>
                        <given-names/>
                    </name>
                    <aff>Wisconsin Arts Board</aff>
                    <address>
                        <email></email>
                    </address>
                </contrib>
            </contrib-group>
            <pub-date publication-format="epub" date-type="pub" iso-8601-date="2021">
                <year>2007</year>
            </pub-date>
            <product product-type="book">
                <person-group>
                    <name>
                        <surname>Milan Opacich</surname>
                        <given-names/>
                    </name>
                </person-group>
                <source>Tamburitza America
                </source>
                <series></series>
                <year iso-8601-date="2021">2005</year>
                <publisher-loc>Tuscan</publisher-loc>
                <publisher-name>Black Mountain Publishers</publisher-name>
                <page-range>300 pages</page-range>
                <price></price>
                <isbn></isbn>
            </product>
            <permissions>
                <copyright-statement>Reviewers retain copyright and grant JFRR the right of first publication with the review simultaneously licensed under a Creative Commons Attribution License that allows others to share or redistribute reviews with an acknowledgment of the review's original authorship and initial publication JFRR.</copyright-statement>
            </permissions>
        </article-meta>
    </front>
    <body>
        <p>The tamburitza music tradition has remained very little known in North America outside of
            the Croatian- and Serbian-American communities that have nurtured it. Thus it is indeed
            welcome to see a book appear entitled <italic>Tamburitza America </italic>. It is all
            the more welcome that the author is Milan Opacich, a musician, instrument maker,
            community scholar of tamburitza, and a National Heritage fellow. The term “tamburitza”
            refers to a family of fretted stringed instruments of Eastern European origin ranging in
            size from smaller than a mandolin to as large as a string bass, as well as to the music
            typically played on them and to the socio-cultural tradition surrounding their use.</p>
        <p>For more than twenty years, Milan has shared his encyclopedic knowledge of and strong
            opinions about tamburitza in his “Milan Opacich Presents” columns in <italic>Serb World
                USA </italic>, a bi-monthly magazine, in English, with a largely Serbian-American
            readership. The publisher of <italic>Serb World USA </italic>, Mary Nicklanovich Hart,
            has assembled into an attractive volume many of Milan’s best columns and the
            accompanying photographs. The book makes this rich primary source material much more
            accessible to readers.</p>
        <p>Reading <italic>Tamburitza America </italic>is like spending a long day (or several days
            actually) visiting Milan in his northwest Indiana garage workshop, poring over and
            discussing his extensive collections: vintage tamburitzas, historical photographs,
            clippings, and recordings in 78 rpm and LP disc format. The volume clearly is intended
            to be a “coffee table book.” It has a large 11” x 11” format, high quality glossy paper,
            and excellent reproductions of over 150 black-and-white photographs. If expecting a
            synthetic or scholarly treatment, however, the reader will be disappointed. The audience
            to whom the book seems to be intended is the existing readers of <italic>Serb World USA
            </italic>or other readers who already would be well acquainted with tamburitza. Although
            Nicklanovich Hart asserts that Milan’s original columns are presented in “revised and
            expanded” form, much more might have been done to render the book more useful and
            comprehensible to outsiders and scholars.</p>
        <p>Nicklanovich Hart’s preface has good biographical information about Milan, but it does
            little to give readers a general understanding of tamburitza, its history, or its
            contemporary place in American musical culture. Indeed, it should not be expected that
            she would be prepared to do so. A valuable addition to the book would have been an
            introduction by a scholar--a folklorist or ethnomusicologist--who might have placed the
            tradition in a broad historical and socio-cultural context as well as explained the
            significance of the detailed material that Milan presents. Unfortunately, despite the
            more than two-decade span of the writings included in the book, the original publication
            dates of the revised and expanded columns are omitted.</p>
        <p>The tamburitza scene, like most traditional music cultures, is fraught with numerous
            internal polemics. As an important direct participant in the tradition, Milan expressed
            firm positions in his columns on polemics regarding such issues as the origin and form
            of the instruments, preferred tuning, and preferred shapes and materials for picks. To
            an uninitiated reader, it must seem like listening to someone arguing over the
            telephone--you can hear only Milan’s statements responding to an unclarified other side,
            leaving you trying to intuit what the argument is all about.</p>
        <p>Even more complex are the issues relating to the tamburitza musical culture’s connection
            to the complicated politics of the Balkans. Tamburitza, like Celtic music, is a shared
            heritage of closely-related nationalities that have a history of stormy relations.
            Political and religious issues have divided Croats and Serbs in a manner that is in some
            ways analogous to the Irish-Scottish divide. As a child of a Serbian father and a
            Croatian mother, Milan has occupied a liminal position in the complex Serb-Croat
            relationship. Understandably, he has endeavored to minimize nationalistic issues.
            Because he has written in <italic>Serb World USA </italic>, it is not surprising that
            Milan emphasizes the Serbian tamburitza musicians, but he includes profiles of several
            important Croatian tamburitza musicians and groups as well. Probably to avoid riling a
            noisy minority of <italic>Serb World USA </italic>readers who may harbor negativity
            about Croatia, Milan generally fails to identify the nationality of the Croatian
            musicians. Frequently, he obfuscates their place of origin, e.g., “Bjelovar, Slavonia,”
            omitting that Slavonia is a region of Croatia.</p>
        <p>It is wonderful that Milan has compiled so much valuable information, focusing mainly on
            Serbian tamburitza musicians, but titling the book "Tamburitza America" and nowhere
            acknowledging that this work focuses mainly on the Serbian component might lead the
            reader to some incorrect conclusions. Much of Milan’s intention--indeed, the underlying
            reason for his columns and hence the book (moreover for his whole career)--is to argue
            correctly that tamburitza music is a Serbian tradition worthy of support and nurture in
            that community. It might be surprising that Milan would need to make this argument at
            all within the Serbian community. There are, however, influential Serbians who contend
            that tamburitza is not a part of Serbian culture, that it is Croatian, and that
            tamburitzas should be replaced by other instruments--especially accordions. It is true
            that for more than a century Croatians have foregrounded the tamburitza as their
            symbolic national instrument, while Serbs have bestowed that status upon another
            instrument, the <italic>gusle </italic>. (In fact both Croats and Serbs play both the
            gusle and the tamburitza.)</p>
        <p>So when Milan bemoans the lack of young people learning to play tamburitza in his column
            titled “Where is the Next Generation?” a reader may get the impression that the
            tamburitza tradition is dying out, while on the contrary, the Croatian component of the
            tradition is burgeoning. American and Canadian Croatians, working most notably through
            the Croatian Fraternal Union, have established scores of youth and adult tamburitza
            orchestras. To scholars interested in American ethnic musical cultures,
                <italic>Tamburitza America </italic>is an attractive book that has useful primary
            source information. I’ll treasure my copy and mine it for nuggets of information. It is
            a compilation revealing much of the knowledge of Milan Opacich, a very significant
            figure in the tradition. Nonetheless, a synthetic work on tamburitza in America still
            has not been published.</p>
        
        <p>--------</p>
        <p>[Review length: 1004 words • Review posted on January 25, 2007]</p>
        
        
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