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    <front>
        <journal-meta>
            <journal-id>JFRR</journal-id>
            <journal-title-group>
                <journal-title>Journal of Folklore Research Reviews</journal-title>
            </journal-title-group>
            <issn pub-type="epub">2832-8132</issn>
            <publisher>
                <publisher-name>IU ScholarWorks</publisher-name>
            </publisher>
        </journal-meta>
        <article-meta>
            <article-id pub-id-type="publisher-id">38653</article-id>
            <title-group>
                <article-title>Ken Perlman - Review of Michael D. Doubler, Dixie Dewdrop: The Uncle Macon Story</article-title>
            </title-group>
            <contrib-group>
                <contrib contrib-type="author">
                    <name>
                        <surname>Ken Perlman</surname>
                        <given-names/>
                    </name>
                    <aff>Independent Scholar</aff>
                    <address>
                        <email></email>
                    </address>
                </contrib>
            </contrib-group>
            <pub-date publication-format="epub" date-type="pub" iso-8601-date="2021">
                <year>2019</year>
            </pub-date>
            <product product-type="book">
                <person-group>
                    <name>
                        <surname>Michael D. Doubler</surname>
                        <given-names/>
                    </name>
                </person-group>
                <source>Dixie Dewdrop: The Uncle Macon Story
                </source>
                <series></series>
                <year iso-8601-date="2021">2018</year>
                <publisher-loc>Urbana</publisher-loc>
                <publisher-name>University of Illinois Press</publisher-name>
                <page-range></page-range>
                <price></price>
                <isbn>978-0-252-08365-5 (soft cover)</isbn>
            </product>
            <permissions>
                <copyright-statement>Reviewers retain copyright and grant JFRR the right of first publication with the review simultaneously licensed under a Creative Commons Attribution License that allows others to share or redistribute reviews with an acknowledgment of the review's original authorship and initial publication JFRR.</copyright-statement>
            </permissions>
        </article-meta>
    </front>
    <body>
        <fig id="f0" orientation="portrait" position="anchor">
            <alt-text>An old man playing a banjo.</alt-text>
            <graphic xlink:href="Dixie Dewdrop.jpeg"/>
        </fig>
        <p>Uncle Dave Macon (1870-1952) was one of the most important figures in twentieth-century
            American music. A charismatic and highly energetic performer, he drew huge, enthusiastic
            crowds to his concerts, was one of the first successful country music recording artists,
            and was the Grand Ole Opry’s biggest draw from its inception in 1925 through much of the
            1930s. Even more important, Macon—often referred to as “the Dixie Dewdrop” by his
            adoring fans— served as a bridge that carried nineteenth-century songs and banjo-playing
            styles into the twentieth; he also would become a model whose musical approaches and
            repertoire have been enthusiastically emulated in both the folk- and old-time music
            revivals.</p>
        <p>Although many popular-music biographies tend to get bogged down in a morass of names,
            dates, and places, Michael D. Doubler has given us a rich and highly nuanced portrait of
            the complex, highly gifted man who helped put country music on the map. As Macon’s
            great-grandson, Doubler was able to draw on family archives and reminiscences that might
            otherwise be unavailable, and his excellent writing skills have allowed him to weave
            this material together into a compelling and entertaining narrative.</p>
        <p>David Macon’s grandparents brought the family to central Tennessee in the 1840s, setting
            up a farm and several mercantile businesses. Hard times after the Civil War nearly
            bankrupted the family; in 1883 they sold their original holdings and with their last
            stake bought a hotel in Nashville. David was just entering his teens and found in the
            Nashville of that era a source of endless musical inspiration: minstrel shows, medicine
            shows, carnivals, musical theater, and vaudeville. In 1885, a performance by banjoist
            Joel Davidson—enhanced by the kind of acrobatic twirling and flipping of the instrument
            that would later serve as Macon’s trademark—inspired him to beg for an instrument and
            start avidly practicing on it.</p>
        <p>The Macons then moved to Murfreesboro, where they opened a rooming house and farmed the
            adjoining land. Macon became skilled in farm work, particularly the handling of
            livestock, and by his late twenties had married and founded his own mule-drawn freight
            hauling business. For the next twenty years, Macon ran his freight business, but he also
            often entertained his neighbors with impromptu banjo performances. As he approached
            destinations with his freight wagon, he often sat on the front seat, picked the banjo,
            and sang at the top of his lungs. All this time, however, he was dreaming of becoming a
            professional musician; he was also avidly learning songs and tunes from people he
            encountered from all races and walks of life. He was also beginning to write his own
            songs.</p>
        <p>Changing technology provided an opening. In 1920 when Macon was fifty, his main rival in
            the local freight business jettisoned draught animals and bought a fleet of trucks;
            Macon declared that he’d rather go into a new line of work than put his trust in a
            machine. He adopted the sobriquet “Uncle Dave,” teamed up with a young fiddle player
            named Sid Harkreader, and the two began performing together around the region. In 1924,
            they were asked by Vocalion to record several “sides” at the company’s studios in New
            York; between then and 1938, Macon would conduct roughly a dozen such sessions for
            Vocalion and several other companies (among his many collaborators were such early
            country notables as Sam and Kirk McGee and the Delmore Brothers). In 1925, new Nashville
            station WSM founded a weekly live musical revue called the Grand Ol’ Opry, and Macon was
            soon ensconced as its main draw. Via the airwaves, touring shows organized by the
            station, and through his popular recordings, Macon was soon on his way to national
            prominence. He was featured in advertising and even appeared in a Hollywood picture.</p>
        <p>Musical tastes and technology evolve, and by the 1940s, Macon, now in his seventies,
            frequently toured as opener for the highly polished instrumental and vocal groups that
            were beginning to dominate country music, led by such luminaries as Roy Acuff, Ernest
            Tubb, and Bill Monroe. And in his last few years Macon would share the stage with Hank
            Williams, tour as an opener for bands experimenting with electric instruments, and
            participate in a live television show. On March 1, 1952, he had to be carried home after
            what proved to be his last performance at the Opry, and passed away shortly
            thereafter.</p>
        <p>Despite his cornpone stage persona, Macon was no country bumpkin. Although his family
            experienced some hard times, they were basically merchants and large-scale farmers and
            not simple country people. He himself built a thriving business and knew how to handle
            himself among agents and lawyers. Although his speech was homespun, when he went on
            stage he always dressed like a man of means replete with vest over fancy embroidered
            shirt, dress pants, watch chain, and high top shoes.</p>
        <p>As Doubler tells us, Macon had many sides to his personality. Although he could be
            expansive and inclusive, Macon was prone to bouts of isolation and depression, and
            struggled mightily with alcoholism for periods of his life—particularly before he took
            up music as a full-time career. Despite this revelation, Doubler often glosses over the
            problematic aspects of Macon’s character; we are often regaled with tales of his
            generosity and warmth, and only in an epilog is it revealed that he was often highly
            possessive of the limelight, and not infrequently made cutting remarks behind the backs
            of his fellow musicians (one of my favorites: asked his opinion of bluegrass banjo
            pioneer Earl Scruggs, Macon remarked that he was “pretty good on the banjo [but] he
            ain’t a damn bit funny,” 201).</p>
        <p>If there is one area where Doubler falls a little short, it’s in musical analysis. To
            musicians with a strong interest in the banjo or vintage American music, those passages
            that focus on relationships among musical genres or on the distinctive features of
            Macon’s banjo style might seem a bit perfunctory and sometimes not entirely on the mark.
            Still, this aspect of things is hardly central to the narrative, and would hardly be
            noticed by most readers.</p>
        <p>As a project, <italic>Dixie Dewdrop</italic> is well conceived and excellently carried
            out. It’s not only thoroughly researched and well-written, but it is also really fun to
            read! All in all, this is one of the very best biographies of an American country-music
            artist that I have encountered.</p>
        
        <p>--------</p>
        <p>[Review length: 1055 words • Review posted on April 22, 2019]</p>
        
        
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