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    <front>
        <journal-meta>
            <journal-id>JFRR</journal-id>
            <journal-title-group>
                <journal-title>Journal of Folklore Research Reviews</journal-title>
            </journal-title-group>
            <issn pub-type="epub">2832-8132</issn>
            <publisher>
                <publisher-name>IU ScholarWorks</publisher-name>
            </publisher>
        </journal-meta>
        <article-meta>
            <article-id pub-id-type="publisher-id">37913</article-id>
            <title-group>
                <article-title>Ragini Mishra - Review of David Scheinbaum, Varanasi: City Immersed in Prayer</article-title>
            </title-group>
            <contrib-group>
                <contrib contrib-type="author">
                    <name>
                        <surname>Ragini Mishra</surname>
                        <given-names/>
                    </name>
                    <aff>Banaras Hindu University</aff>
                    <address>
                        <email>ragini99@bhu.ac.in</email>
                    </address>
                </contrib>
            </contrib-group>
            <pub-date publication-format="epub" date-type="pub" iso-8601-date="2022">
                <year>2022</year>
            </pub-date>
            <product product-type="book">
                <person-group>
                    <name>
                        <surname>David Scheinbaum</surname>
                        <given-names/>
                    </name>
                </person-group>
                <source>Varanasi: City Immersed in Prayer</source>
                <series/>
                <year iso-8601-date="2022">2022</year>
                <publisher-loc>Staunton</publisher-loc>
                <publisher-name>George F Thompson Publishing</publisher-name>
                <page-range>160 pages</page-range>
                <price/>
                <isbn>1938086961</isbn>
            </product>
            <permissions>
                <copyright-statement>Reviewers retain copyright and grant JFRR the right of first publication with the review simultaneously licensed under a Creative Commons Attribution License that allows others to share or redistribute reviews with an acknowledgment of the review's original authorship and initial publication JFRR.</copyright-statement>
            </permissions>
        </article-meta>
    </front>
    <body>
        <fig id="f37913" orientation="portrait" position="anchor">
            <alt-text>Indian people gathered around candles by the river</alt-text>
            <graphic xlink:href="A18i6d5LF6L._SY522_.jpg"/>
        </fig>
        <p> </p>
        <p> The holy city of Varanasi is the spiritual and cultural capital of India. It is a global
            center of attraction for its rich history and traditions. <italic>Varanasi: City Immersed in
            Prayer</italic> is a compilation of images captured by David Scheinbaum. The book’s cover
            captivated me because it depicts the rituals of Chhath Puja, a Hindu festival in which
            the Sun is worshipped. It originated in Bihar (a state in North India) and is
            considered one of the most eco-friendly Hindu festivals. The rituals of Chhath Puja
            appear frequently throughout the book. In the introduction, Scheinbaum discusses his
            interest in Varanasi, first as a pilgrim and later as a photographer.   </p>
        <p>The book is centered mainly around the <italic>ghāts</italic> (riverside) of the Ganges, considered holy
            by the Hindus. Scheinbaum has an eye for details and strives to present sacred rituals
            without a colored Western lens. From the image of a <italic>sadhu</italic> meditating on the ghāts to
            pilgrims performing <italic>suryanamaskār</italic> (saluting the Sun), he has meticulously portrayed the
            essence of the spirituality surrounding the river. He takes us into the narrow alleys to
            show the locals’ lifestyle alongside the revered wandering cows. Varanasi is incomplete
            without taking the name of Shiva (one of the three deities in the trinity of the Hindu
            pantheon), as it is his favorite city. The picture of the devotees worshipping the Shiva
            lingam on the ghāts is a testament to this belief.   </p>
        <p>The photographs of women performing the rituals of Chhath Puja are a major highlight in
            the book. The vibrant colors of the festival are enhanced by the <italic>sindoor</italic> (vermilion) on
            the forehead of women who stand mid-waist in the river. The significance of the river is
            implied in every scene. During the Pitṛ Pakṣa, the pilgrims take a dip in the Ganges to
            purify themselves and perform rites for their dead ancestors. From the celebration of
            the festivals to the celebration of death, in Varanasi, it is believed that anyone who
            dies here acquires <italic>moksha</italic> or ultimate liberation from the cycle of rebirth. Scheinbaum
            takes us to the cremation ghāts of Manikarnikā and Harishchandra, where dead bodies are
            cremated in accordance with Hindu ritual practice. He tries to project that death is not
            considered an antithesis to life in Varanasi. Many times, people who visit the place
            fail to understand the fascination among Indians (primarily elderly) who wish to die in
            this city. It is often asserted that nowhere else in the world do people share such a
            close relationship with the dead. The bodies are cremated traditionally at Manikarnikā,
            whereas on Harishchandra ghāt, dead bodies are cremated in an electric crematorium. This
            contrast between traditional and modern ways of cremation indicates that the city is not
            averse to the idea of adaptation.  </p>
        <p>The feet of Vishnu at Manikarnikā Kund (136) instills a belief that Varanasi is not just
            a city of the mortals, since the gods descend to bless the city. This is followed by
            notes on the photographs by Michael Ianuzielo. Most of the captions help in
            understanding the significance of the pictures. However, there are some errors I would
            like to point out, such as one on page 6: lighting diya in the Ganges is a part of our
            tradition and not a new practice at all. On page 17, a man offers cloth and flowers to
            his dead ancestors, not to God. Also on page 23, a man gives food to the fish in the
            Ganges. On pages 60-61, lamps are lit during the month of Kartik (October-November)
            since it is believed that light helps the dead ancestors to reach heaven. These lamps
            are lit at a high altitude and are called Akash Deep (sky lamps). Overall, the
            descriptions are apt and will help readers in analyzing the context of each picture.   </p>
        <p>In conclusion, the image of the tilted Ratneshwar Mahadev temple gives a mystic touch to
            the book. It is a Hindu temple dedicated to Shiva that is submerged underwater
            throughout the year but stands unharmed. The last picture is that of a statue at Pisāch
            Mochan, where people perform rituals to appease the souls of their dead ancestors. The
            cycle of life and death continues, and so does the relationship between the living and
            the dead.  In this book, Scheinbaum has captured the rich civilization that emerged on
            the banks of the Ganges. Anyone interested in Varanasi or Indian culture in general
            should consider consulting this book. It will serve as an introduction to the city, its
            culture, and the scenic beauty of the ghāts. </p>
        <p>--------</p>
        <p>[Review length: 756 words • Review posted on April 12, 2024]</p>
    </body>
</article>
