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    <front>
        <journal-meta>
            <journal-id>JFRR</journal-id>
            <journal-title-group>
                <journal-title>Journal of Folklore Research Reviews</journal-title>
            </journal-title-group>
            <issn pub-type="epub">2832-8132</issn>
            <publisher>
                <publisher-name>IU ScholarWorks</publisher-name>
            </publisher>
        </journal-meta>
        <article-meta>
            <article-id pub-id-type="publisher-id">36649</article-id>
            <title-group>
                <article-title>María Herrera-Sobek - Review of Demetria Martínez with Enrique Lamadrid and Teodoro Martínez, co-editors, La voz de mi conciencia: Life, Times, and Talents of Luis S. Martínez</article-title>
            </title-group>
            <contrib-group>
                <contrib contrib-type="author">
                    <name>
                        <surname>María Herrera-Sobek</surname>
                        <given-names/>
                    </name>
                    <aff>University of California, Santa Barbara</aff>
                    <address>
                        <email>sobek@chicst.ucsb.edu</email>
                    </address>
                </contrib>
            </contrib-group>
            <pub-date publication-format="epub" date-type="pub" iso-8601-date="2023">
                <year>2023</year>
            </pub-date>
            <product product-type="book">
                <person-group>
                    <name>
                        <surname>Demetria Martínez with Enrique Lamadrid and Teodoro Martínez, co-editors</surname>
                        <given-names/>
                    </name>
                </person-group>
                <source>La voz de mi conciencia: Life, Times, and Talents of Luis S. Martínez</source>
                <series></series>
                <year iso-8601-date="2022">2022</year>
                <publisher-loc>New Mexico</publisher-loc>
                <publisher-name>Conexiones Publications</publisher-name>
                <page-range>61 pages</page-range>
                <price></price>
                <isbn></isbn>
            </product>
            <permissions>
                <copyright-statement>Reviewers retain copyright and grant JFRR the right of first publication with the review simultaneously licensed under a Creative Commons Attribution License that allows others to share or redistribute reviews with an acknowledgment of the review's original authorship and initial publication JFRR.</copyright-statement>
            </permissions>
        </article-meta>
    </front>
    <body>
        <fig id="f36649" orientation="portrait" position="anchor">
            <alt-text>black and white portrait of a man with glasses</alt-text>
            <graphic xlink:href="IMG_3760.jpg"/>
        </fig>
        <p>The small book, <italic>La voz de mi conciencia: Life, Times and Talents of Luis S.
                Martínez,</italic> is a cultural-historical gem fortuitously found by Demetria
            Martínez in the closet of her grandfather, Luis Sedillo Martínez. It is based, as the
            co-editors Demetria Martínez, Enrique Lamadrid, and Teodoro Martínez state in the
            acknowledgements/agradecimientos page, “[o]n the memories of Teodoro ‘Ted’ Flores
            Martínez and Demetria Jaramillo Martínez and their love for father and grandfather Luis
            Sedillo Martínez.” It consists of sixty-one pages and provides the reader with excellent
            insights into New Mexico’s history, life, and culture during the eighteenth and
            nineteenth centuries. In addition, the book contains numerous valuable historical
            photographs that add to the historical data presented.</p>
        <p> </p>
        <p><italic>La voz de mi conciencia</italic> is divided into three main parts: Part I
            consists of the prologue and provides the background and biographical sketch of the
            principal subject of the book, Luis Sedillo Martínez. It highlights his importance as a
            poet, singer, musician, and citizen extraordinaire of New Mexico. He was born in
            Martineztown (near Albuquerque) in 1898 and proved to be exceptionally talented in
            writing <italic>corridos</italic> (Mexican ballads), <italic>canciones</italic> (songs),
            and poetry in general.</p>
        <p> </p>
        <p>Part II details the historical framework poetically articulated within the lyrics of the
            compositions. The biographical information and the specific historical events that
            transpired during the life of Mr. Luis Sedillo Martínez unite the three parts
            encompassed in the book. The history rendered here is an important bridge that aids in
            grounding the entire book.</p>
        <p> </p>
        <p>The first-person narrator, poet, and novelist in her own right, Demetria Martínez, weaves
            together the oral history related to her grandfather and her father and aids in
            foregrounding the corridos and songs that will appear in Part III. She frames her
            grandfather’s poetic production within the Roman Virgilian classical tradition,
            specifically, Virgil’s epic, <italic>The Aeneid</italic> (19 BC), by prominently
            featuring in the title of her major section encompassing the biographical data on her
            grandfather and his collection of ballads and songs: “Of Arms and Men I Sing” (13). This
            is also in the tradition of Spanish colonial conquistadors and poets who wrote long
            poetic historical renditions of the Conquest in the sixteenth and seventeenth centuries.
            These were the Spaniard, Alonso de Ercilla y Zúñiga (1533-1594) and his classic
                <italic>La Araucana</italic> (1569-1589), related to the conquest of Chile, plus
            Gaspar Pérez de Villagrá (1555-1620), born in Puebla, Mexico, author of <italic>Historia
                de la Nueva México</italic> (1610), the history of the conquest of New Mexico. </p>
        <p> </p>
        <p>Part III bears the title of one of Luis Sedillo Martínez’s collections of musical
            compositions, <italic>La voz de mi conciencia: canciones y poemas,</italic> which is
            also the title of the booklet under review. The corridos and songs are in Spanish and
            are translated into English by Hector Contreras López and Hershel Weiss. Consisting of
            five corridos and songs and their translations, this section of the book is introduced
            with “Canción de un soldado” (The Soldier’s Song), dated 1917. It is a
            soldier’s farewell to family and friends as he is getting ready to leave for war (World
            War I). The stanzas depict strong emotion since the soldier is aware of leaving loved
            ones and traveling to unknown lands as he heads for Europe. He will be crossing a mighty
            ocean, “mar rugiente” (roaring sea), on his way to France. The new recruit acknowledges
            he is anxious and that he may encounter death and never return to his beloved New
            Mexico. Nevertheless, he feels a solid sense of duty and patriotism. He is a “brave
            soldier” ready to defend his homeland for a just cause.</p>
        <p> </p>
        <p>The second musical entry is dated 1930 and is the corrido titled “La voz de mi
                conciencia” (The Voice of my Conscience); it consists of 25 stanzas. This
            corrido narrates the events of a crime—stolen property—committed by others and the false
            accusation leveled at Luis Sedillo Martínez. The events are in chronological order as is
            typical of corrido constructions. The ballad strongly laments the injustice and
            treachery he is suffering, but early on Mr. Martínez is confident that truth will
            prevail and time eventually will confirm his innocence. In fact, this will be the case
            and he will be declared innocent and will be released from his false imprisonment.</p>
        <p> </p>
        <p>The long corrido is an expression of Mr. Martínez’s sense of honor—the confidence he
            expresses in God and how the truth will prevail and he will be exonerated. Nevertheless,
            he is incensed at being falsely accused and lets everyone know through the lyrics of his
            ballad that he will not be silenced; that the voice of his conscious will speak out.</p>
        <p> </p>
        <p>The third composition, titled “Chávez para Senador” (Chávez for
            Senator), dated July 27, 1940, contains twenty-four stanzas. It is an example of the
            numerous corridos Mr. Martínez penned for politicians. His poetic prowess became
            legendary in New Mexico and politicians were eager to have his services during their
            campaigns.</p>
        <p> </p>
        <p>Luis Sedillo Martínez also composed what he called “poetic monuments.” The fourth
            composition, titled “Un monumento” (A Monument), was inspired by his
            two soldier sons, Ernesto E. Martínez, who died in Germany on September 20, 1945; and
            Julio Sedillo Martínez, who served in India. The poetic “monument” contains ten
            strophes, each consisting of eight lines, and bears the date 1944. Although he was
            thinking about his sons upon writing this “monument,” Mr. Martínez praises all the brave
            and dedicated soldiers bearing arms for their country and even giving up their life for
            the United States.</p>
        <p> </p>
        <p>The final poetic composition, number five, “Nada sé yo del futuro” (I
            Know Nothing of the Future), is a religious testimonial to the power of faith in Jesus.
            Mr. Martínez is conscious of the uncertainty of life and the future, and he bases his
            faith on the future in Christ. His deep faith in Christ, he writes, will save him from
            the vagaries of life.</p>
        <p> </p>
        <p><italic>La voz de mi conciencia</italic> offers a strong contribution to New Mexican
            studies as well as to Chicana/o studies, and more generally to ethnic studies. It adds
            to our knowledge of the cultural history of New Mexico. By providing an individual
            historical and biographical portrait of Demetria Martínez’s grandfather, Luis Sedillo
            Martínez, Demetria Martínez and her co-editors add an invaluable piece of cultural
            history to our nation.</p>

        <p>--------</p>
        <p>[Review length: 1,091 words • Review posted on September 16, 2023]</p>
    </body>
</article>
