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Bryan Van Norden’s Taking Back Philosophy: A Multicultural Manifesto draws on his expertise in Chinese philosophy to launch a comprehensive and often scathing critique of contemporary Anglo-American philosophy. I focus on the sense in which “China” figures as a “non-Western culture” in Van Norden’s argument. Here I identify an equivocation between what I call a “functional” and a “substantive” account of culture. I argue that Van Norden, like perhaps most others who have discussed Chinese philosophy, presupposes a “functional” conception, whereby the relevant sense in which “China” matters is exactly as “non-Western,” which ends up incorporating some exogenous influences such as Indian Buddhism but not any of the Western philosophies that made major inroads in the twentieth century. I explore the implications of the functional/substantive distinction for the understanding of cross-cultural philosophy generally.
How to Cite
Fuller, S. (2018). “China” as the West’s Other in World Philosophy. Journal of World Philosophies, 3(1), 157-164. Retrieved from https://scholarworks.iu.edu/iupjournals/index.php/jwp/article/view/1624