Globalization and the Chinese Muslim Community in Southwest China

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2011-05

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Is globalization a good thing when it comes to religion and religious practice gener-ally in China? What contributions might globalization have on the practice of religion, or more broadly, on social transformation, in China? Focusing more specifically on Islam in China, is it also subject to forces of globalization? If so, will that encounter result in more or less social and political power to Muslims in China? Is Islam antithetical to or a part of modernization? These are just some of the questions that are raised in thinking about the role of Islam in China today as related to the theme of this special issue, “religion and globalization in Asia.” This paper uses two case studies, recent mosque construction projects and the development of a new Institute of Arabic Studies in Yunnan Province, China, to understand if and how global trends have affected the Islamic community and practice of Islam in one region of China. Southwest China presents a unique context for the role of Islam in Chinese society because this area is largely free of the hot ethno-religious issues that plague other parts of China. Yunnan is also home to twenty-six official minority groups, but of these the Chinese Muslims have been largely ignored by scholars. It is clear, however, that Chinese Muslims are becoming important economic and political actors in Yunnan, judged by the kinds of mosques and educational activities they are sponsoring. They present an excellent opportunity to probe the impact of globalization on local forms of Islam, to understand how Islam might become a strategic social and political resource for the Yunnan Chinese Muslim community, how identity politics serves this group’s interests, and to demonstrate the importance of regional particularities in understanding “Islam in China.”

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Brose, Michael C. “Globalization and the Chinese Muslim Community in Southwest China,” Asia Pacific: Perspectives 10.1 (May, 2011): 61-80.

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